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Strategies We Use to Cope With Guilt (That Don't Work)

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Everyone feels it…

That sinking weight in your gut after you mess up again—the thing you promised God (and yourself) you wouldn’t do anymore. Maybe it’s anger - or dishonesty - or some secret sin that has burrowed deeper than anyone knows. What comes next is just as important as what happened: how you respond to your guilt. Do you turn to Jesus, or do you try to bring your own remedy?

Unfortunately, we tend to reach for all the wrong tools. 

Here are six strategies many of us use to manage guilt or shame—and why they leave us feeling more stuck, not less. These aren’t just emotional responses. They’re spiritual dead-ends. And in each case, Jesus invites us to a better way.

Accommodation: “It’s not that bad.”

We redefine sin. We compare ourselves to people who seem worse. We highlight our good intentions. We say things like, “God knows my heart.” But that’s the point—He actually does. And it’s not flattering (Jer. 17:9).

  • Diagnostic: Do you find yourself minimizing sin by calling it “just a struggle” or “not that serious”?
  • Truth: God’s grace doesn’t downplay sin. It looks square in the face and covers it in full. 
Self-Salvation: “I’ll make up for it.”

We double down on spiritual effort. More Bible reading. More volunteering. We try to “pay back” grace with good behavior. But when you try to earn forgiveness, you’ve stopped trusting in the cross. 

  • Diagnostic: Do you feel like you need to prove yourself to God after messing up? 
  • Truth: The gospel isn’t a loan to repay. It's a gift to receive.
Distraction: “I’ll stay busy so I don’t have to feel this.”

We numb ourselves. Work harder. Scroll longer. Turn up the volume of everything so we don’t have to hear the still, small voice. But distraction isn’t the same as peace. It’s just noise with better marketing.

  • Diagnostic: Do you avoid stillness because it reminds you of what’s unsettled in your soul? 
  • Truth: Silence with God may be uncomfortable, but it's the beginning of real healing.
Blame-Shifting: “It’s not my fault.”

We blame our upbringing. Our spouse. Our stress. Our exhaustion. We say things like, “Anyone in my position would’ve done the same.” But confession doesn’t start with explaining our sin—it starts with owning it.

  • Diagnostic: Do you instinctively find external reasons for your spiritual disconnection? 
  • Truth: God doesn't forgive excuses. He forgives sinners who come honestly.
Emotionalism: “At least I feel bad.”

We confuse sorrow with repentance. We feel guilty, cry, maybe journal, and assume that’s enough. But unless sorrow leads to change, it’s just spiritual self-flagellation.

  • Diagnostic: Do you assume that feeling awful about sin equals being right with God? 
  • Truth: You don’t need to punish yourself emotionally. Jesus already took the punishment fully
Grace Abuse: “God forgives me—so it doesn’t really matter.”

This one may be the most dangerous. We take the most beautiful truth in the world—that God forgives—and weaponize it against holiness. We use grace as a license to stay the same. But true grace trains us to change (Titus 2:11–12).

  • Diagnostic: Have you lost your urgency to fight sin because of how freely God forgives? 
  • Truth: Grace doesn’t partner with sin. It leads us out of it.
So What’s the Way Forward?

Instead of managing guilt, Jesus invites us to kill sin. To call it what it is. To bring it into the light. To carry it—not to our to-do list, or our tears—but to the cross - where we die…and where we live again.

Because true repentance doesn’t just fix our behavior. It restores our wholeness.

“The reason the Son of God appeared was to destroy the works of the devil.” — 1 John 3:8

“Behold, the Lamb of God, who takes away the sin of the world!” — John 1:29

Posted by Luke Thomas with

Where is Jesus in THIS part of the Bible?

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We say all the time that “all the Bible aims at Jesus,” but not every verse in Scripture mentions Jesus by name. The vast majority of the Old Testament don’t seem to whisper a word about him at all. But every passage belongs to the grand redemptive story that centers on Him. Jesus is the fulcrum all the weight of the Bible’s storyline is centered upon. Even when Jesus isn’t directly visible, the shadows, signposts, and themes all echo His presence.

Here’s a helpful lens for reading any passage through a gospel-centered framework (Credit to Bryan Chapell, from whose teaching this originates)

  1. It reveals our need for redemption.

Scripture consistently shows us the depth of human brokenness - in both testaments. 

Example: Genesis 3 — The fall of Adam and Eve doesn't mention Jesus, but it reveals the fracture between God and man, the entry of sin into the world, and our deep need for a Redeemer. We lost paradise. 

Example: Judges 2 — Israel’s repeated cycle of sin, oppression, crying out, and deliverance highlights our inability to save ourselves and points to our need for a final, faithful Savior who won't merely deliver us temporarily but transform us entirely.

  1. It demonstrates God’s character in providing grace.

Even in moments of failure or judgment, God is never without mercy. It is His character to save. 

Example: Exodus 34:6–7 — After Israel’s golden calf rebellion, God reveals Himself as “merciful and gracious, slow to anger, and abounding in steadfast love.” It’s a moment saturated with grace—even in the aftermath of sin.

Example: Hosea 3 — God tells Hosea to love his unfaithful wife again, just as the Lord loves His people. It’s a raw, tangible picture of grace: undeserved, costly, and unrelenting.

  1. It ultimately anticipates or flows from Jesus.

Every promise and foreshadow leads to Him—or reflects His work after the cross.

Example: Isaiah 53 — The Suffering Servant bears our griefs and is pierced for our transgressions. Though written centuries before Jesus’ birth, it paints the clearest picture of His atoning death.

Example: Psalm 23 — On the other side of the cross, we now read “The Lord is my Shepherd” with greater clarity, knowing that Jesus called Himself the Good Shepherd who lays down His life for the sheep (John 10:11).

Example: Judges 16 -- Samson’s outstretched arms brought judgment on Israel’s enemies, but Jesus’ outstretched arms absorbed judgment to rescue his enemies. One died destroying more sinners in his death than in his life, as the other died redeeming sinners in his death. 


All Scripture tells one story: the story of redemption in Jesus Christ. Whether it’s revealing the problem, unveiling God’s gracious character and heart, or foreshadowing the solution—every page presses us toward Christ. 

As Tim Keller once said: "Jesus is the true and better Adam, Abraham, Isaac, Moses, Job, David, Esther, Jonah… every hero, every rescue, every sacrifice is pointing to Him."

And as Charles Spurgeon once said: "I have never yet found a text that had not a road to Christ in it, and if I do find one that has no such road, I will make one; I will go over hedge and ditch but I would get at my Master, for the sermon cannot do any good unless there is a savor of Christ in it."

So, as you read your Bible, keep your eyes open, it’s bigger than the moment your reading about. It’s part of the most glorious story ever told. 

Posted by Luke Thomas with

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